[T-Rock]

The Sufi are another group that is as much mystic as Islam and they pretty much get along with most other religions.

I wouldn’t be so sure of that. Although they are hailed by the west as peaceful mystics who believe jihad is a spiritual quest, they all aren’t “peace-loving, meditative seekers of the divine.” One should study the Sufi Jihadi squadrons of Shaykh Abd al-Qadir al-Gilani, or the writings of Al-Ghazali…

Al—Ghazali, a Sufi orthodox Muslim, and follower of the Shafi'i school of Islamic jurisprudence, wrote this about jihad war and the treatment of the vanquished non—Muslim dhimmi peoples, in the Wadjiz: [4]

[O]ne must go on jihad (i.e., warlike razzias or raids) at least once a year...one may use a catapult against them [non—Muslims] when they are in a fortress, even if among them are women and children. One may set fire to them and/or drown them...If a person of the Ahl� al—Kitab [People of The Book — primarily Jews and Christians] is enslaved, his marriage is [automatically] revoked...One may cut down their trees...One must destroy their useless books. Jihadists may take as booty whatever they decide...they may steal as much food as they need...

[T]he dhimmi is obliged not to mention Allah or His Apostle...Jews, Christians, and Majians must pay the jizya [poll tax on non—Muslims]...on offering up the jizya, the dhimmi must hang his head while the official takes hold of his beard and hits [the dhimmi] on the protruberant bone beneath his ear [i.e., the mandible]... They are not permitted to ostentatiously display their wine or church bells...their houses may not be higher than the Muslim's, no matter how low that is. The dhimmi may not ride an elegant horse or mule; he may ride a donkey only if the saddle [—work] is of wood. He may not walk on the good part of the road. They [the dhimmis] have to wear [an identifying] patch [on their clothing], even women, and even in the [public] baths...[dhimmis] must hold their tongue...

...the Caliph of Baghdad, al—Muqtadi [1075—1094], had given power to his vizier, Abu Shuja... [who] imposed that each male Jew should wear a yellow badge on his headgear. This was one distinctive sign on the head and the other was on the neck— a piece of lead of the weight of a silver dinar hanging round the neck of every Jew and inscribed with the word dhimmi to signify that the Jew had to pay poll—tax. Jews also had to wear girdles round their wastes. Abu Shuja further imposed two signs on Jewish women. They had to wear a black and a red shoe, and each woman had to have a small brass bell on her neck or shoe, which would tinkle and thus announce the separation of Jewish from Gentile [Muslim] women. He assigned cruel Muslim men to spy upon Jewish women, in order to oppress them with all kinds of curses, humiliation, and spite. The Gentile population used to mock all the Jews, and the mob and their children used to beat up the Jews in all the streets of Baghdad...When a Jew died, who had not paid up the poll—tax [jizya] to the full and was in debt for a small or large amount, the Gentiles did not permit burial until the poll—tax was paid. If the deceased left nothing of value, the Gentiles demanded that other Jews should, with their own money, meet the debt owed by the deceased in poll—tax; otherwise they [threatened] they would burn the body.

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