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The War that Dare Not Speak Its Name
The battle is against militant Islam, not “Terror”

By Andrew C. McCarthy EDITOR'S NOTE: The following is adapted from a speech given last month at the annual conference of the University of Virginia School of Medicine's Critical Incident Analysis Group (CIAG). The theme of this year's CIAG conference was "Countering Suicide Terrorism: Risks, Responsibilities and Realities."

At any gathering of analysts, academics, and law-enforcement officers who specialize in counter-terrorism, it certainly is appropriate that we should focus on risks, responsibilities, and realities. My question, though, is whether we have the order backwards. Our most urgent imperative today is the need to confront reality. Only by doing that can we get a true understanding of the risks we face and our responsibilities in dealing with them.What reality am I talking about?

Well, we are now well into the third year of what is called the "War on Terror." That is the language we all use, and it is ubiquitous. The tabloids and the more prestigious journals of news and opinion fill their pages with it. The 24-hour cable television stations are not content merely to repeat "War on Terror" as if it were a mantra; they actually use it as a floating logo in their dizzying set designs.

Most significant of all, the "War on Terror" is our government's top rhetorical catch-phrase. It is the way we define for the American people and the world — especially the Islamic world — what we are doing, and what we are about. It is the way we explain the nature of the menace that we are striving to defeat.

But is it accurate? Does it make sense? More importantly, does it serve our purposes? Does it make victory more identifiable, and hence more attainable? I humbly suggest that it fails on all these scores. This, furthermore, is no mere matter of rhetoric or semantics. It is all about substance, and it goes to the very core of our struggle.

Terrorism is not an enemy. It is a method. It is the most sinister, brutal, inhumane method of our age. But it is nonetheless just that: a method. You cannot, and you do not, make war on a method. War is made on an identified — and identifiable — enemy.

In the here and now, that enemy is militant Islam — a very particular practice and interpretation of a very particular set of religious, political and social principles.

Now that is a very disturbing, very discomfiting thing to say in 21st-century America. It is very judgmental. It sounds very insensitive. It is the very definition of politically incorrect. Saying it aloud will not get you invited to chat with Oprah. But it is a fact. And it is important both to say it and to understand it.

We have a rich and worthy tradition of religious tolerance in America. Indeed, in many ways our reverence for religious practice and tolerance is why there is an America. America was a deeply religious place long before it was ever a constitutional democracy. That tradition of tolerance causes us, admirably, to bend over backwards before we pass judgment on the religious beliefs and religious practices of others. It is an enormous part of what makes America great.

It led our government, within hours of the 9/11 attacks, to announce to the world that Islam was not and is not our enemy. Repeatedly, the president himself has said it: "The 19 suicide terrorists hijacked a great religion." The message from all our top officials has been abundantly clear: "That's that; Islam off the table; no need to go deeper."

But we have the ostrich routine way too far. A commitment in favor of toleration is not the same as a commitment against examination. We have been so paralyzed by the fear of being portrayed as an enemy of Islam — as an enemy of a creed practiced by perhaps a billion people worldwide — that we've lost our voice on a very salient question: What will be the Islam of the 21st century? Will it be the Islam of the militants, or the Islam of the moderates? That's the reality we need to grapple with.

Let's make no mistake about this: We have a crucial national-security interest in the outcome of that struggle. We need the moderates to win. And here, when I speak of moderates, I am not talking about those who merely pay lip service to moderation. I am not talking about those who take advantage of America's benign traditions and our reluctance to examine the religious practices of others. I am not talking about those who use that blind eye we turn as an opportunity to be apologists, enablers, and supporters of terrorists.

I am talking about authentic moderates: millions of Muslims who want an enlightened, tolerant, and engaged Islam for today's world. Those people need our help in the worst way. They are losing the battles for their communities. The militants may not be a majority, but they are a vocal, aggressive minority — and they are not nearly as much of a small fringe as we'd like to believe.

As an assistant U.S. attorney, time and time again I heard it over the last decade, from ordinary Muslims we reached out to for help — people we wanted to hire as Arabic translators, or who were potential witnesses, or who were simply in a position to provide helpful information. People who were as far from being terrorists as you could possibly be. "I'd like to help the government," they would say, "but I can't." And it was not so much about their safety — although there was, no doubt, some of that going on. It was about ostracism.

Repeatedly they'd tell us that the militant factions dominated their communities. These elements were usually not the most numerous, but they were the most vocal, the best networked, the best funded, and the most intimidating. Consequently, people whose patriotic instinct was to be helpful could not overcome the fear that they and their families could be blackballed if it became known that they had helped the United States prosecute Muslim terrorists. The militants had the kind of suasion that could turn whole communities into captive audiences.

This is no small matter. Events of the last decade, throughout the world, are a powerful lesson that the more insular and dominated communities become, the more they are likely to breed the attitudes and pathologies that lead to terrorist plots and suicide bombings. It's true that suicide bombers seem to defy precise psychological profiling; they come from diverse economic and educational backgrounds — the only common thread seems to be devotion to militant Islam. But while we have not had success predicting who is likely to become a suicide bomber, it is far easier to get a read on where suicide bombers and other terrorists will come from. They come from communities where the militants dominate and those who don't accept their beliefs are cowed into submission.

SAVING OURSELVES, SAVING ISLAM
That militant Islam is our enemy is a fact. That it is the object of our war is a fact. That we need to empower real moderates is a fact. And we need to talk about these facts.

We are not helping the authentic moderates if we avoid having the conversation that so needs to be had if the militants hiding in the weeds we've created are going to be exposed and marginalized. If we fail to be critical, if we fail to provoke that discussion, it will continue to be militants who hold positions of influence and who control indoctrination in communities, madrassas, prisons, and other settings where the young, the vulnerable, and the alienated are searching for direction.

For ourselves too, and for the success of our struggle, we need to be clear that the enemy here is militant Islam. If we are to appreciate the risks to our way of life, and our responsibilities in dealing with them, we need to understand that we are fighting a religious, political and social belief system — not a method of attack, but a comprehensive ideology that calls for a comprehensive response.

In the 1990s, our response, far from being comprehensive, was one-dimensional. We used the criminal justice system. As an individual, I am very proud to have been associated with the good work done in that effort. Yet, if we are going to be honest with ourselves — if we are truly going to confront reality — as a nation, we'd have to call it largely a failure.

We have learned over the years that the militant population is large — maybe tens of thousands, maybe more. Certainly enough to staff an extensive international network and field numerous cells and small battalions that, in the aggregate, form a challenging military force. Nevertheless, in about a half dozen major prosecutions between 1993 and 2001, we managed to neutralize less than three-dozen terrorists — the 1993 World Trade Center bombers; those who plotted an even more ghastly "Day of Terror" that would have destroyed several New York City landmarks; the Manila Air conspirators who tried to blow U.S. airliners out of the sky over the Pacific; those who succeeded in obliterating our embassies in Kenya and Tanzania; and the would-be bombers of Los Angeles International Airport who were thwarted just before the Millennium celebration.

In these cases, we saw the criminal-justice response at its most aggressive, operating at a very high rate of success. Every single defendant who was charged and tried was convicted. As a practical matter, however, even with that rate of efficiency, we were able to neutralize only a tiny portion of the terrorist population.

Now, however, combining law enforcement with the more muscular use of military force — the way we have fought the battle since September 11 — we are far more effective. Terrorists are being rolled up in much greater numbers. They are being captured and killed. Instead of dozens being neutralized, the numbers are now in the hundreds and thousands.

But I respectfully suggest that this is still not enough, because it doesn't necessarily mean we are winning.