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Old 11-15-2009, 21:31   #2
SF-TX
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...bombing, etc.”

And of course, these groups did so convince Hassan. [Slide 48]

Why? Hassan tells us:

“God expects full loyalty. Promises heaven and threatens with Hell. Muslims may seem moderate (compromising) but God is not.” [Slide 49]

And at the very end, he proposes what might have been his own escape route:

"Recommendation: Department of Defense should allow Muslim soldiers the option of being released as `Conscientious objectors’ to increase troop morale and decrease adverse events.” [Slide 50]

If that had existed for Hassan, I think, he would not have killed people. This proposal is worth debating, though it has negative implications too, of course. But then he had other options. He could have resigned his commission, deserted, or refused deployment as a conscientious objector and gone to prison. In fact, Hassan himself cited individuals who had done the last two.

Consequently, Hassan's lecture also tells us why Muslims can choose not to be Jihadists, though this requires ignoring or rationalizing clear, religiously binding commandments in their religion or by being basically secular people of Muslim background. This is the kind of solution found in Christianity and Judaism, of course.

Hassan was too pious and consistent to take this way out. The answer to his personal behavior must be found in a mix of psychological factors and political-religious beliefs. The fact is, however, that he clearly did see himself as a Jihad warrior in the end. The existence of psycological factors in no way negates the importance of religious considerations.

All terrorists have some psychological forces working to make them follow such a path. Yet if not for ideological--and in the case of Islamists, religious--beliefs they never would have become terrorists. In contrast, criminals have psychological factors plus material goals, while mentally ill people who commit crimes are compelled by purely psychogical factors. Hassan does not fit either of those two categories.

Equally, his action cannot be attributed to a "misreading" or "heretical" interpretation of Islam. To read this lecture is to understand how carefully and self-critically he approached the issues. Anything so obviously false or deviant from mainstream Islam would simply not appeal to so many Muslims. Hassan was looking for a way out in the texts and listed the "loopholes" he did find: either the United States must not fight anyone who was a Muslim or it must let him out of the military.

What Hassan neglected was an explanation that lay outside what his strict reading of the Muslim texts would allow him to say: the United States must fight, in general, because the Islamists have been the aggressors. And the United States is actually fighting as allies with one group of (more moderate) Muslims against another (of radical Islamists). Yet the sacred texts of Islam always deal with the Muslim community as a united whole (the umma) without violent internal conflicts, an interpretation that just doesn't correspond with reality, nor hasn't for many centuries.

Indeed and ironically, this view enables Islamists to themselves kill thousands of Muslims all over the world while protesting that everyone who doesn't support them is a heretic who is breaking this mythical unity. And one of the main ways they allegedly betray the umma is to side with the infidels, precisely the personal problem that Hassan was facing!

The fact that Hassan’s lecture has not been the centerpiece of the whole post-massacre debate is a true example of how impoverished are the “experts,” journalists, and politicians at dealing with these issues. Of course, without exploring the Islamic factor, they're wasting everyone's time. They're also going to be wasting quite a few lives.

Barry Rubin is director of the Global Research in International Affairs (GLORIA) Center and editor of the Middle East Review of International Affairs (MERIA) Journal. His latest books are The Israel-Arab Reader (seventh edition), The Long War for Freedom: The Arab Struggle for Democracy in the Middle East (Wiley), and The Truth About Syria (Palgrave-Macmillan).

http://rubinreports.blogspot.com/200...ldiers-at.html

The referenced powerpoint presentation (compiled into a .pdf) from The Washington Post is attached.

http://www.washingtonpost.com/wp-dyn...111000920.html
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