Excellent article!!!!!!
Sam Harris
Posted May 5, 2008
The Huffington Post
http://www.huffingtonpost.com/sam-ha..._b_100132.html
Geert Wilders, conservative Dutch politician and provocateur, has become the latest projectile in the world's most important culture war: the zero-sum conflict between civil society and traditional Islam. Wilders, who lives under perpetual armed guard due to death threats, recently released a 15 minute film entitled Fitna ("strife" in Arabic) over the internet. The film has been deemed offensive because it juxtaposes images of Muslim violence with passages from the Qur'an. Given that the perpetrators of such violence regularly cite these same passages as justification for their actions, merely depicting this connection in a film would seem uncontroversial. Controversial or not, one surely would expect politicians and journalists in every free society to strenuously defend Wilders' right to make such a film. But then one would be living on another planet, a planet where people do not happily repudiate their most basic freedoms in the name of "religious sensitivity."
Witness the free world's response to Fitna: The Dutch government sought to ban the film outright, and European Union foreign ministers publicly condemned it, as did UN Secretary-General Ban Ki-moon. Dutch television refused to air Fitna unedited. When Wilders declared his intention to release the film over the internet, his U.S. web-host, Network Solutions, took his website offline.
Into the breach stepped Liveleak, a British video-sharing website, which finally aired the film on March 27th. It received over 3 million views in the first 24 hours. The next day, however, Liveleak removed Fitna from its servers, having been terrorized into self-censorship by threats to its staff. But the film had spread too far on the internet to be suppressed (and Liveleak, after taking further security measures, has since reinstated it on its site as well).
Of course, there were immediate calls for a boycott of Dutch products throughout the Muslim world. In response, Dutch corporations placed ads in countries like Indonesia, denouncing the film in self-defense. Several Muslim countries blocked YouTube and other video-sharing sites in an effort to keep Wilders' blasphemy from penetrating the minds of their citizens. There have also been isolated protests and attacks on embassies, and ubiquitous demands for Wilders' murder. In Afghanistan, women in burqas could be seen burning the Dutch flag; the Taliban carried out at least two revenge attacks on Dutch troops, resulting in five Dutch casualties; and security concerns have caused the Netherlands to close its embassy in Kabul. It must be said, however, that nothing has yet occurred to rival the ferocious response to the Danish cartoons.
Meanwhile Kurt Westergaard, one of the Danish cartoonists, threatened to sue Wilders for copyright infringement, as Wilders used his drawing of a bomb-laden Muhammad without permission. Westergaard has lived in hiding since 2006 due to death threats of his own, so the Danish Union of Journalists volunteered to file this lawsuit on his behalf. Admittedly, there is something amusing about one hunted man, unable to venture out in public for fear of being killed by religious lunatics, threatening to sue another man in the same predicament over a copyright violation. But it is understandable that Westergaard wouldn't want to be repeatedly hurled at the enemy without his consent. Westergaard is an extraordinarily courageous man whose life has been ruined both by religious fanaticism and the free world's submission to it. In February, the Danish government arrested three Muslims who seemed poised to murder him. Other Danes unfortunate enough to have been born with the name "Kurt Westergaard" have had to take steps to escape being murdered in his place. (Wilder's has since removed the cartoon from the official version of Fitna.)
Wilders, like Westergaard and the other Danish cartoonists, has been widely vilified for "seeking to inflame" the Muslim community. Even if this had been his intention, this criticism represents an almost supernatural coincidence of moral blindness and political imprudence. The point is not (and will never be) that some free person spoke, or wrote, or illustrated in such a manner as to inflame the Muslim community. The point is that only the Muslim community is combustible in this way. The controversy over Fitna, like all such controversies, renders one fact about our world especially salient: Muslims appear to be far more concerned about perceived slights to their religion than about the atrocities committed daily in its name. Our accommodation of this psychopathic skewing of priorities has, more and more, taken the form of craven and blinkered acquiescence.
There is an uncanny irony here that many have noticed. The position of the Muslim community in the face of all provocations seems to be: Islam is a religion of peace, and if you say that it isn't, we will kill you. Of course, the truth is often more nuanced, but this is about as nuanced as it ever gets: Islam is a religion of peace, and if you say that it isn't, we peaceful Muslims cannot be held responsible for what our less peaceful brothers and sisters do. When they burn your embassies or kidnap and slaughter your journalists, know that we will hold you primarily responsible and will spend the bulk of our energies criticizing you for "racism" and "Islamophobia."
Our capitulations in the face of these threats have had what is often called "a chilling effect" on our exercise of free speech. I have, in my own small way, experienced this chill first hand. First, and most important, my friend and colleague Ayaan Hirsi Ali happens to be among the hunted. Because of the failure of Western governments to make it safe for people to speak openly about the problem of Islam, I and others must raise a mountain of private funds to help pay for her round-the-clock protection. The problem is not, as is often alleged, that governments cannot afford to protect every person who speaks out against Muslim intolerance. The problem is that so few people do speak out. If there were ten thousand Ayaan Hirsi Ali's, the risk to each would be radically reduced.
As for infringements of my own speech, my first book, The End of Faith, almost did not get published for fear of offending the sensibilities of (probably non-reading) religious fanatics. W.W. Norton, which did publish the book, was widely seen as taking a risk--one probably attenuated by the fact that I am an equal-opportunity offender critical of all religious faith. However, when it came time to make final edits to the galleys of The End of Faith, many of the people I had thanked by name in my acknowledgments (including my agent at the time and my editor at Norton) independently asked to have their names removed from the book. Their concerns were explicitly for their personal safety. Given our shamefully ineffectual response to the fatwa against Salman Rushdie, their concerns were perfectly understandable.
Nature, arguably the most influential scientific journal on the planet, recently published a lengthy whitewash of Islam (Z. Sardar "Beyond the troubled relationship." Nature 448, 131-133; 2007). The author began, as though atop a minaret, by simply declaring the religion of Islam to be "intrinsically rational." He then went on to argue, amid a highly idiosyncratic reading of history and theology, that this rational religion's current wallowing in the violent depths of unreason can be fully ascribed to the legacy of colonialism. After some negotiation, Nature also agreed to publish a brief response from me. What readers of my letter to the editor could not know, however, was that it was only published after perfectly factual sentences deemed offensive to Islam were expunged. I understood the editors' concerns at the time: not only did they have Britain's suffocating libel laws to worry about, but Muslim physicians and engineers in the UK had just revealed a penchant for suicide bombing. I was grateful that Nature published my letter at all.
In a thrillingly ironic turn of events, a shorter version of the very essay you are now reading was originally commissioned by the opinion page of Washington Post and then rejected because it was deemed too critical of Islam. Please note, this essay was destined for the opinion page of the paper, which had solicited my response to the controversy over Wilders' film. The irony of its rejection seemed entirely lost on the Post, which responded to my subsequent expression of amazement by offering to pay me a "kill fee." I declined.